High Days and Holy Days

1          Ash Wednesday
1          St David’s Day
*2        Chad
17        St Patrick’s Day
*19      St Joseph
25        Lady Day – the annunciation
26        Mothering Sunday

1          Ash Wednesday

Lent begins with Ash Wednesday.  But why 'Ash' Wednesday?  The reason has to do with getting things right between you and God, and the tradition goes right back to the Old Testament.

In the Old Testament, the Israelites often sinned.  When they finally saw their evil ways as God saw them, they could do nothing but repent in sorrow.   They mourned for the damage they had done.  As part of this repentance, they covered their heads with ashes,   an outward sign of their heart-felt acknowledgement of sin.  (See Genesis 18:27; 2 Samuel 13:19; Job 2:8, 30:19; Isaiah 58:5; Jeremiah 6:26; Jonah 3:6)

In the very early Christian Church, the yearly 'class' of penitents had ashes sprinkled over them at the beginning of Lent. They were turning to God for the first time, and mourning their sins.   But soon many other Christians wanted to take part in the custom, and to do so at the very start of Lent.  They heeded Joel's call to 'rend your hearts and not your garments' (Joel 2:12-19).  Ash Wednesday became known as either the 'beginning of the fast' or ‘the day of the ashes’.

The collect for today goes back to the Prayer Book, and stresses the penitential character of the day. It encourages us with the reminder of the readiness of God to forgive us and to renew us. 

The Bible readings for today are often Joel 2:1-2, 12 – 18, Matthew 6: 1-6, 16 – 21 and Paul’s moving catalogue of suffering, "as having nothing and yet possessing everything." (2 Corinthians 5:20b - 6:10)

The actual custom of 'ashing' was abolished at the Reformation, though the old name for the day remained.  Today, throughout the Church of England, receiving the mark of ashes on one’s forehead is optional.   Certainly the mark of ashes on the forehead reminds people of their mortality:   "Remember that you are dust and to dust you will return..."  (Genesis 3:19)

The late medieval custom was to burn the branches used on Palm Sunday in the previous year in order to create the ashes for today. 

The Collect for Ash Wednesday is:

Almighty and everlasting God,
You hate nothing that you have made
And forgive the sins of all those who are penitent:
Create and make in us new and contrite hearts
That we, worthily lamenting our sins
And acknowledging our wretchedness,
May receive from you, the God of all mercy,
Perfect remission and forgiveness;
Through Jesus Christ your Son our Lord,
Who is alive and reigns with you,
In the unity of the Holy Spirit,
One God, now and for ever.

1          St David’s Day

1 March is St David’s Day, and it’s time for the Welsh to wear daffodils or leeks. Shakespeare called this custom ‘an honourable tradition begun upon an honourable request’ - but nobody knows the reason.  Why should anyone have ever ‘requested’ that the Welsh wear leeks or daffodils to honour their patron saint? It’s a mystery!

We do know that David - or Dafydd - of Pembrokeshire was a monk and bishop of the 6th century.  In the 12th century he was made patron of Wales, and he has the honour of being the only Welsh saint to be canonised and culted in the Western Church.

Tradition has it that he was austere with himself, and generous with others - living on water and vegetables (leeks, perhaps?!) and devoting himself to works of mercy.  He was much loved.

In art, St David is usually depicted in Episcopal vestments, standing on a mound with a dove at his shoulder, in memory of his share at an important Synod for the Welsh Church, the Synod of Brevi.

*2        Chad (d 672)

Chad should be the patron saint of any modern bishop whose consecration is questioned by another bishop.   Chad was consecrated a bishop, then deposed - and then re-consecrated!

It all began when Oswiu, king of Northumbria, made him bishop of the Northumbrian see.   But due to a scarcity of appropriate bishops, two dubious bishops did the job of consecrating him.   This led to Theodore, Archbishop of Canterbury, deciding to depose him about three years later.

Chad took his dismissal with good heart, and peacefully retired.  But then Theodore had second thoughts:  Chad was of excellent character: humble, devout, and zealous.   So Theodore re-consecrated him – to be the first bishop of the Mercians.  Second time around, Chad was a great success - again.

When Chad died he was quickly venerated as a saint. People took a great fancy to his bones, believing that they would bring healing.  Even today, four large bones, dating from the 7th century, and believed to be Chad’s, are in the R.C. cathedral in Birmingham. 

Bishops today may still argue about consecration, but they are unlikely to have their bones disturbed.

7          St Patrick’s Day

St Patrick is the patron saint of Ireland.  If you’ve ever been in New York on St Patrick’s Day, you’d think he was the patron saint of New York as well... the flamboyant parade is full of American/Irish razzmatazz.

It’s all a far cry from the hard life of this 5th century humble Christian who became in time both bishop and apostle of Ireland.   Patrick was born the son of a town councillor in the west of England, between the Severn and the Clyde.  But as a young man he was captured by Irish pirates, kidnapped to Ireland, and reduced to slavery. He was made to tend his master’s herds.

Desolate and despairing, Patrick turned to prayer.  He found God was there for him, even in such desperate circumstances. He spent much time in prayer, and his faith grew and deepened, in contrast to his earlier years, when he “knew not the true God”. 

Then, after six gruelling, lonely years he was told in a dream he would soon go to his own country.  He either escaped or was freed, made his way to a port 200 miles away and eventually persuaded some sailors to take him with them away from Ireland. 

After various adventures in other lands, including near-starvation, Patrick landed on English soil at last, and returned to his family.  But he was much changed.  He had enjoyed his life of plenty before; now he wanted to devote the rest of his life to Christ. Patrick received some form of training for the priesthood, but not the higher education he really wanted.

But by 435, well educated or not, Patrick was badly needed.   Palladius’ mission to the Irish had failed, and so the Pope sent Patrick back to the land of his slavery.  He set up his see at Armagh, and worked principally in the north.    He urged the Irish to greater spirituality, set up a school, and made several missionary journeys. 

Patrick’s writings are the first literature certainly identified from the British Church.  They reveal sincere simplicity and a deep pastoral care.   He wanted to abolish paganism, idolatry, and was ready for imprisonment or death in the following of Christ.

Patrick remains the most popular of the Irish saints. The principal cathedral of New York is dedicated to him, as, of course, is the Anglican cathedral of Dublin.

*19      St Joseph

Why should St Joseph’s day be in March?  He belongs to Advent and Christmas, at Mary’s side in millions of nativity scenes around the world.

In any case, as foster-father of Christ and husband of Mary, Joseph played a major part in the story of the coming of Jesus Christ.  All that we know about him for sure is in the gospels. Read especially Matthew 1 – 2. He was of Davidic descent, but his trade as a carpenter shows that he was not at all wealthy. 

Joseph’s gentleness and decency towards Mary, and his willingness to do God’s will when it was revealed to him, portray him as a kind and godly person.

Joseph is the patron saint of fathers of families, and he makes an excellent example.  He comes across as a protecting, loyal, thoughtful, self-controlled person, full of integrity, and willing to work hard.  Who wouldn’t want a father like that?

Joseph is also the patron saint of all who desire a holy death.  Thus countless churches, hospitals and religious congregations are dedicated to Joseph.

25        Lady Day - the Annunciation

This story (Luke 1.26-38) takes place in Nazareth, when Mary is already betrothed to Joseph. The Archangel Gabriel comes to Mary, greets her as highly favoured, tells her not to be afraid, that she will bear a son Jesus, and that her elderly cousin Elizabeth is already pregnant (with John the Baptist).

The church calendar is never quite as neat as some would like it.  To celebrate the Annunciation on 25 March does indeed place the conception of Jesus exactly nine months from his birth on 25 December, but the latter part of March almost inevitably falls during Lent.  But the birth and death of Jesus are intrinsically linked - he was born to die, and thus fulfil God’s purposes. 

The Annunciation is a significant date in the Christian calendar - it is one of the most frequent depicted in Christian art.  Gabriel’s gracious strength and Mary’s humble dignity have inspired many artists.  Certainly Mary’s response to the angel has for centuries been an example of good faith in practise - humility, enquiry of God, and trusting acceptance in his will for her life.

26        Mothering Sunday

There is an old Jewish saying:  

            God could not be everywhere,
            and therefore He made mothers.

Mother Church, Mother Earth, Mother of the Gods - our human mothers - all of them have been part of the celebration of ‘Mothering Sunday’ - as the fourth Sunday in Lent is affectionately known.

In Roman times, great festivals were held every spring to honour Cybele, Mother of all the Gods.  Other pagan festivals in honour of Mother Earth were also celebrated.  With the arrival of Christianity, the festival became one honouring Mother Church.

During the Middle Ages, young people apprenticed to craftsmen or working as ‘live-in’ servants were allowed only one holiday a year on which to visit their families - which is how ‘Mothering Sunday’ got its name.  This special day became a day of family rejoicing, and the Lenten fast was broken.  In some places the day was called Simnel Day, because of the sweet cakes called simnel cakes traditionally eaten on that day.

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