Church

Charity suggests - buy one giant Christmas card for church – help save lives
Signs & Symbols - Christmas Tree Decorations
A gift with real meaning
Acts For Today: No. 12: Ephesus
Mission with a cuppa from Church Army
Vicars and stickers at board game launch
A challenge to the Government’s respect agenda
Hymns versus Choruses
Pressure mounts on Religious Hatred legislation

Charity suggests - buy one giant Christmas card for church – help save lives

Every Christmas it’s the same dilemma – how and when will you find the time and energy to sign and write a message on dozens, if not hundreds of Christmas cards for friends, colleagues and family? It can be a real headache.

An on-going initiative from World Vision not only means less stress and time spent

writing, but more importantly all the money that is saved from not buying Christmas cards this year can be collected and sent to help World Vision to work with many of the world’s poorest children, their families and communities.

For the fourth year running the Christian relief and development agency, World Vision, offers Christmas shoppers a giant solution. The charity has designed a huge Alternative Christmas Card, where everyone from a church, office or even school can write a personal seasonal greeting to each other and then place it in a central place or notice board, for all to see and share.

The Alternative Christmas Card is delivered with a donation sheet, a simple way to track everyone’s donations, along with inspirational examples of how the donation will help to improve lives. There’s a colourful label for the collection jar and a return envelope. Each card has space for approximately 50 greetings, but World Vision can send as many cards as churches need.

World Vision is a Christian organisation and one of the world’s leading relief and development agencies, currently helping more than 100 million people in nearly 100 countries. World Vision is part of MAKEPOVERTYHISTORY, a growing coalition of more than 500 aid agencies, faith groups, unions and other organisations in partnership with the Global Call to Action Against Poverty.

Signs & Symbols - Christmas Tree Decorations

At this time of the year churches, shops and homes abound with signs and symbols related to Christmas. Actually, ‘this time of the year’ is an understatement, because the shops have been selling Christmas items for quite a while now.

Since late September a visit to your favourite garden centre to buy winter pansies has also been an opportunity to top up your own Christmas Tree decoration stock.

There are stars and angels which are easily understood from the Gospel stories but what about some of the other things?

First there’s Father Christmas. He’s based on St Nicholas, a bishop from the fourth century who lived in Myra in today’s Turkey. He was said to have given good things to people in such a way that they did not know they had come from him. In Holland he was called Sinterklaas and when many Dutch people emigrated to the States they took that custom with them. It then got translated by the English-speaking Americans into Santa Claus – Father Christmas – and was exported back to Europe!

Obviously FC can’t make all the gifts himself so he needs helpers. Now that’s like St Teresa of Avilla’s wonderful quote that goes along the lines, God has no hands on earth but ours. We are God’s helpers. But why elves? No can’t help on that one – any ideas?

Then there are the baubles in all colours in matt and shiny, all shapes and sizes. They could be like us; people come in all shapes and sizes, colours and tones. They’re very fragile, like we are sometimes – quick to take offence – and have to be handled with care. They remind us to look after other people and not treat them roughly.

Of course, they also make ‘unbreakable’ baubles. Some folk put these on the lower branches of their trees in case their cats decide to pull them off and bat them around the room. They remind us that we all have different uses and tolerances. But even they can get broken.

Then there’s spiders and their webs. They come from a lovely modern story about how a spider entertained baby Jesus and kept him quiet while Herod’s soldiers were searching and killing all boy babies; so he was kept safe.

This month

Have a look at your decorations and see if they need a bit of refreshing, some TLC, (tender loving care), just as we all do. Enjoy choosing a new one each year which has real meaning for you at that time.

A gift with real meaning

Editor: If your church supports missionaries, why not contact them for stories on the gifts they receive from the people among whom they work? Or you could enlarge this idea, and ask the missionaries to write you an article on how they celebrate Christmas in a country so far from their home...

In a remote village in Central America the word got out among the peoples of the region that one of the American missionaries that had served this country for many years was about to return to the US to live out the remaining years of her life.

The nationals desired to honour her for her years of service with a public time of appreciation. News of the event went to all parts of the country in which the missionary was known to the people. One very old and very poor man walked to the ceremony over mountainous terrain for four days to bring his gift to the missionary.

The gift consisted of two coconuts, but it was all the man had. The missionary recognized the man as coming from the remote village in the mountains. "Brother, I cannot believe that you would walk so far to present me with this gift," said the missionary to the man.

His response? "Long walk part of gift."

Acts For Today: ‘The Growing Church in the Acts of the Apostles’

No. 12: Ephesus

In this last study in Acts, we consider how the gospel came to Ephesus. It was an important commercial centre, as well as the location of the Temple of Diana (or Artemis), one of the seven wonders of the ancient world. Luke describes how the church was planted in Acts 18/19, and highlights some of the key principles involved.

One of the keys was a commitment to making disciples. Aquila and Priscilla’s home was an invaluable centre, as it had been in Corinth. When they moved to Ephesus, they invited in an Alexandrian Jew called Apollos (18:26). After befriending, teaching and discipling him, Apollos became one of the most distinguished teachers in the early church. Paul also daily discussed over a couple of years in the School of Tyrannus, a lecture hall where philosophy and rhetoric were taught. As a result, ‘all the Jews and Greeks who lived in the province of Asia heard the word of God’ (19:10). This illustrates the value of a secular venue (as opposed to a church) in preaching the gospel e.g. why not hire a room in a pub or gym, or get out on the streets?

Another key was what John Wimber called ‘power evangelism’. There was remarkable power demonstrated with the preaching of the gospel, in a city dominated by the occult. As people became Christians in increasing numbers, not only was there a major confrontation with those involved in the occult, but the new Christians made a great bonfire of their occult charms and magic books. This was a costly act, estimated at a day’s wage for 50,000 men! As a result ‘the word of the Lord spread widely and grew in power’ (19:20). This draws attention to the spiritual warfare we face when the gospel impacts peoples’ lives and the society around. Let’s not be surprised at the opposition and disruption that can result!

Mission with a cuppa from Church Army

What have Starbucks and Church Army, the UK's leading Anglican home mission agency, got in common?

From next spring Starbucks stores in the US will put a religious message on its coffee cups - a quote from the Rev Rick Warren, author of The Purpose Driven Life. Earlier this year Church Army launched its new campaign for home mission, and will shortly be issuing advice to its evangelists about how a coffee mug with the slogan "What will they believe?" can be used to start up conversations about life, faith and Jesus.

Church Army evangelists hope that the slogan ‘What will they believe?’, together with an image of a young toddler on the mugs will spark conversations. Research points to the fact that a lot of people are open to discussing faith informally - often they just need a prompt.

The guidelines encourage evangelists to ask if the person they are drinking with:

has any idea what the slogan ‘what will they believe?’ could be about?

what do they believe about God, and what do they believe about themselves?

what do they want the children they know to believe in?

Church Army's style of evangelism is about sharing faith in a low-key way. It offers a wide range of action ideas for mission and evangelism at: www.churcharmy.org.uk.

If you are interested in this form of evangelism, here are some tips from Church Army:

1. Nobody is expecting you to give an excellent fully comprehensive presentation of the whole gospel over a hot beverage. You can gain the person’s interest in your faith so they want to know more. You don’t have to convert them on the spot right away. So relax.

2. Remember, you’re not on trial! You can ask them questions too, for example... Is freedom of belief in anything more important than belief in truth (whatever truth might be!)? Try to think of some more you might ask.

3. If you don’t know an answer, just say so. There’s no need to feel awkward or embarrassed. It makes us more ‘real’ and says more about our faith when we admit to not knowing everything. You can always offer to find out an answer for next time.

4. If you do get asked more searching questions then you can make time for a proper in depth discussion using appropriate literature and even some more support.

5. Don’t forget to Pray. When someone asks you a question it can help you to remember that God is in control here. A quick silent prayer of ‘Jesus, help me’ is all that is needed. The Holy Spirit will be with you and you have silently handed the situation over to God. If you are chatting to someone you see on a regular basis, pray for them regularly to accept Jesus as Lord and Saviour.

6. Be aware that for a few people babies may be a sensitive subject. Some people may have lost a baby or be unable to conceive. If you sense something like this then listening to how the person feels without offering platitudes may help. You could offer to pray for them. This need not be out loud at the time but a genuine offer to add them to your private prayers. In this case you are being Jesus to someone by listening to them and praying for them. Words may not be necessary.

7. Follow rather than lead – give people room to explore their thinking. Try to respond to their inquiries and avoid pushing or contriving a conversation down a set evangelistic route.

8. Listen and ask them questions. Sharing our faith is as much about listening to people as it is about talking to them. Listening to people shows them that you care about them, and is a way of showing them the love of God. It also helps you to know what they already believe before you share what you believe.

9. Tell them what you believe. Having heard what they believe you can tell them what you believe. Tell them about what your faith means to you and how God helps you. You could tell them about a time when God has answered one of your prayers.

Try to avoid giving too many ‘answers’ – That might sound odd, but if we begin ranting that ‘It’s like this...’ people can often feel that we have simply acquired (or been brainwashed with) a dogmatic understanding that allows no room to think for oneself.

10. What to do next: resourcing

Encourage people to read one of the gospels or a leaflet so they can find out about  the life of Jesus for themselves- it may be appropriate for them to watch a suitable  video.

Be aware what enquirer courses such as Alpha are running in your area.   Sometimes it may be appropriate to suggest that a person may get benefit from   being able to ask their questions there.

Most importantly... Relax... Just be you... Simply be ready to share why you  believe in Jesus.

Vicars and stickers at board game launch

Getting saved is a dicey business in a new board game recently launched at the Scottish Christian Resources Exhibition, Edinburgh. In Salvation Challenge, each player has to land on the Calvary square, wear a Jesus Saved Me sticker on their forehead, then give ‘kingdom cash’ to Christian missionaries. In an ironic twist on the classic board game Monopoly, Salvation Challenge is won by the first person to give away all his money. ‘There is a serious side to Salvation Challenge,’ say its inventors, Glory to God Games. ‘It can be a great tool for evangelism.’ The game is now on tour in America.

More information: www.Mission316.com

A challenge to the Government’s respect agenda

The Evangelical Alliance has challenged the Government to look at the underlying causes of anti-social behaviour, rather than simply promising to eliminate ‘disrespect’ by the next general election.

David Muir, Director of Public Policy at the Evangelical Alliance said, "The Home Secretary wants to eliminate the anti-social behaviour and disrespect that blights so many people's lives. But, in reality, what we have are mechanisms that fail to address why so many people feel unconnected to society and therefore feel no obligation to make a positive contribution. Young people will model respect if they believe the authorities and institutions in this country value them. This is what the Government needs to address."

Dr Muir drew attention to a project run by the Alliance’s member organisation Youth for Christ in Bath, called 180. The project is a weekly indoor skateboarding event held at the Bath Pavilion, which provides an opportunity for young people to engage in a fun activity. It also gives them a safe environment where they have a chance to share their problems with trained youth workers.

He added, “I would like to see the Government putting more money into these sorts of projects which actually try to impact young people before they are faced with an anti-social behaviour order.”

Hymns versus Choruses

Old farmer Joe went to the city one weekend and attended the big city church. He came home and his wife asked him how it was. “Well," said the farmer, "it was good. They did something different, however. They sang praise choruses instead of hymns."

"Praise choruses?" said his wife. "What are those?"

"Oh, they're okay. They are sort of like hymns, only different," said the farmer.

"Well, what's the difference?" asked his wife.

Joe said, "Well, it's like this - if I were to say to you, 'Martha, the cows are in the corn' - well, that would be a hymn. If on the other hand, I were to say to you:

"Martha, Martha, Martha,
Oh Martha, MARTHA, MARTHA,
the cows, the big cows, the brown cows, the black cows
the white cows,
the black and white cows,
the COWS, COWS, COWS
are in the corn,
are in the corn, are in the corn, are in the corn,
the CORN, CORN, CORN.

"Then, if I were to repeat the whole thing two or three times, well, that would be a praise chorus."

The next weekend, his nephew, Charles, a young, new Christian from the city came to visit his Uncle Joe and Aunt Martha. He attended their local church in the small town. When he went home his mother asked him how it was.

"Well," said the young man, "it was good. They did something different however. They sang hymns instead of praise choruses."

"Hymns?" asked his mother. "What are those?"

"Oh, they're okay. They are sort of like praise choruses, only different," said the young man.

"Well, what's the difference?" asked his mother.

The young man said, "Well, it's like this - if Uncle Joe were to say to his wife, 'Martha, the cows are in the corn' - well, that would be a praise chorus. If on the other hand, he were to say to her:

"Oh Martha, dear Martha, hear thou my cry
Inclinest thine ear to the words of my mouth
Turn thou thy whole wondrous ear by and by
To the righteous, inimitable, glorious truth.

"For the way of the animals who can explain
There in their heads is no shadow of sense
Hearkenest they in God's sun or His rain
Unless from the mild, tempting corn they are fenced.

"Yea those cows in glad bovine, rebellious delight
Have broke free their shackles, their warm pens eschewed
Then goaded by minions of darkness and night
They all my mild Chilliwack sweet corn have chewed.

"So look to the bright shining day by and by
Where all foul corruptions of earth are reborn
Where no vicious animals make my soul cry
And I no longer see those foul cows in the corn.'

"Then,” concluded Charles, “if Uncle Joe’s minister were to suggest that the congregation sang only verses one, three and four and do a key change on the last verse, well that would be a hymn."

      Author unknown

Pressure mounts on Religious Hatred legislation

Pressure mounted this autumn on the proposed religious hatred legislation when over 2000 people protested outside Parliament.

 The demonstration, organised by a coalition of over a hundred Christian and secular groups including the Evangelical Alliance and the African and Caribbean Evangelical Alliance (ACEA), was timed to coincide with the first full debate of the Racial and Religious Hatred Bill in the House of Lords in October.

A spokesman for the Evangelical Alliance said: “This Bill will undoubtedly restrict freedom of speech and we are concerned on behalf of the whole of society to protect this vital human right for everyone. We hope this protest may prompt the Lords to press for amendments which will, at the very least, make the Bill less destructive.”

Christians, who made up the majority of those outside Parliament, sang and prayed during the three hour protest which started at 1pm. However, entertainers and secularists were also present to protect the longstanding tradition of the right to freedom of speech in Britain.

The Evangelical Alliance also put its name to a letter in The Times calling on Peers to reject the Racial and Religious Hatred Bill. The full page advert stated, “If the Bill is passed in its current form it will create a barrier to open communication on religious issues and endanger an individual’s right to freedom of speech.

“There is further concern that due to the broad and confusing wording used in the Bill, it could potentially be misused. If applied with the wrong motives, the Racial and Religious Hatred Bill could undermine civil liberties in a democratic society; it could also stop Christians legitimately proclaiming their faith and expressing accepted Christian teachings.”

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