High Days and Holy Days for February

 

1 Brigid of Ireland d. c. 525

Brigid, you could say, was the female Patrick of Ireland.

Historical facts about this first abbess of Kildare may be scarce, but her Lives, written from the 7th century, tell many anecdotes and miracles which over the centuries have become deeply rooted in Irish folklore. Brigid came from a village near Kildare, of parents of humble origin, and is said to have been baptised by Patrick and become a nun at an early age. She is credited with founding the monastery of Kildare, a powerful influence for Christianity in Ireland.

 

The miracles attributed to Brigid show her to have been a woman of great compassion and generosity. There are stories of how she could multiply food, especially butter, for the poor. Other stories tell of her changing her bath-water to beer, in order to satisfy the thirst of unexpected visitors. Even her cows gave milk three times the same day, to enable visiting bishops to have enough to drink.

 

Brigid's cult grew rapidly in Ireland, where it became second only to that of Patrick. In England, there were at least nineteen ancient church dedications in her honour (the most famous is St Bride's Fleet Street). There is also St Bride's Bay, Dyfed, which underlines the strong connection between Irish and Welsh Christianity. St Brigid is patron of poets, blacksmiths, and healers. She is usually depicted with a cow lying at her feet, which recalls her phase as a nun-cowgirl.

 

2 The Presentation of Christ in the Temple/ Candlemas

In bygone centuries, Christians said their last farewells to the Christmas season on Candlemas, 2 February. This is exactly 40 days after Christmas Day itself.

 

In New Testament times 40 days old was an important age for a baby boy: it was when they made their first 'public appearance'. Mary, like all good Jewish mothers, went to the Temple with Jesus, her first male child - to "present him to the Lord". At the same time, she, as a new mother, was 'purified'. Thus we have the Festival of the Presentation of Christ in the Temple.

 

So where does the Candlemas bit come in? Jesus is described in the New Testament as the Light of the World, and early Christians developed the tradition of lighting many candles in celebration of this day. The Church also fell into the custom of blessing the year's supply of candles for the church on this day - hence the name, Candlemas.

 

The story of how Candlemas began can be found in Luke 2:22-40. Simeon's great declaration of faith and recognition of who Jesus was is of course found in the Nunc Dimittis, which is embedded in the Office of Evening Prayer in the West. But in medieval times, the Nunc Dimittis was mostly used just on this day, during the distribution of candles before the Eucharist. Only gradually did it win a place in the daily prayer life of the Church.

 

14 St Valentine's Day

There are two confusing things about this day of romance and anonymous love-cards strewn with lace, cupids and ribbon: firstly, there seems to have been two different Valentines in the 4th century - one a priest martyred on the Flaminian Way, under the emperor Claudius, the other a bishop of Terni martyred at Rome. And neither seems to have had any clear connection with lovers or courting couples.

 

So why has Valentine become the patron saint of romantic love? By Chaucer's time the link was assumed to be because on these saints' day -14 February - the birds are supposed to pair. Or perhaps the custom of seeking a partner on St Valentine's Day is a surviving scrap of the old Roman Lupercalia festival, which took place in the middle of February. One of the Roman gods honoured during this Festival was Pan, the god of nature. Another was Juno, the goddess of women and marriage. During the Lupercalia it was a popular custom for young men to draw the name of a young unmarried woman from a name-box. The two would then be partners or 'sweethearts' during the time of the celebrations. Even modern Valentine decorations bear an ancient symbol of love - Roman cupids with their bows and love-arrows.

 

There are no churches in England dedicated to Valentine, but since 1835 his relics have been claimed by the Carmelite church in Dublin.

 

The very first Valentine card - a legend

The Roman Emperor Claudius II needed soldiers. He suspected that marriage made men want to stay at home instead of fighting wars, so he outlawed marriage.

 

A kind-hearted young priest named Valentine felt sorry for all the couples who wanted to marry, but couldn't. So secretly he married as many couples as he could - until the Emperor found out and condemned him to death. While he was in prison waiting execution, Valentine showed love and compassion to everyone around him, including his jailer. The jailer had a young daughter who was blind, but through Valentine's prayers, she was healed. Just before his death in Rome on 14 February, he wrote her a farewell message signed 'From your Valentine.'

 

So the very first Valentine card was not between lovers, but between a priest about to die, and a little girl, healed through his prayers.

 

23 Polycarp c. 69 – c.155

Polycarp was one of the most important Christians in Roman Asia in the mid-2nd century, because of his link between the time of the Apostles and the earliest Christian Fathers. This disciple of John the Apostle became bishop of Smyrna and defended orthodox Christian belief against the heresies of Marcion and Valentinus, the most influential of the Gnostics. Irenaeus of Lyons, who as a boy had known Polycarp, praised his gravity, holiness and majesty of countenance.

 

Near the end of his long life, Polycarp paid a visit to Rome to discuss with the bishop there the possibility of agreeing a uniform date of celebrating Easter. When they found they could not agree, they amicably agreed to differ, and parted in good faith.

 

Polycarp returned to Smyrna, where a riot broke out at a pagan festival. The crowd suddenly turned on the Christians, whom they called 'atheists'. Polycarp was on a farm nearby, neither provoking nor fleeing martyrdom. When his captors arrived, he invited them to eat a meal, while he prayed alone for an hour. Then calmly, he agreed to go with them to his interrogation.

 

All the pagans' threats and promises did nothing to shake Polycarp. When ordered to execrate Christ, Polycarp gave this dignified reply: "For 86 years I have been his servant and He has never done me wrong; how can I blaspheme my king who saved me?... I am a Christian: if you wish to study the Christian doctrine, choose a day and you will hear it."

 

The crowd were outraged, and cried first for the lions and then for Polycarp to be burnt at the stake. He was bound, but an official killed him with his sword before his body was burnt. Later, grieving Christians collected his bones and buried them. They also wrote an account of his trial and martyrdom, which is the earliest authentic example of its kind.

 

In England there are no ancient and only a few modern churches dedicated to this deeply courageous saint of the Christian Church.

 

 

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