GOD

Praying With The Prayers Of The Bible:  Hannah's prayer
SERMON NOTEBOOK:  'People Like Us'
Pull up a chair
Have a teaspoonful of Prayer
One way of putting it
QUESTIONS AND ANSWERS:  Is Jesus Christ 'IT'?
Good likeness
Follow him
Our God
Exploring Our Faith

Praying With The Prayers Of The Bible: 

Praying in the Silence of the Heart:

'O Lord of hosts ... if you will give me a son ...I will give him to the Lord all the days of his life.'  (1 Samuel 1:11)

Three 'C's will help us to grasp this most personal and moving prayer.

First, the prayer's context.   Hannah was the childless wife of Elkanah, who had sons and daughters by his other wife, Peninnah. As she longed for a child, she was taunted by 'her rival' (see v.6) who reproached her for being barren.  It doesn't take much imagination to understand how miserable and lonely and useless Hannah felt.  Although Elkanah loved Hannah, his well-meant sympathy, 'Am I not more to you than ten sons?' (v.8) was hardly calculated to ease her pain!  Making the annual pilgrimage to the Tabernacle at Shiloh, Hannah was 'deeply distressed, prayed to the Lord and wept bitterly' (v.10).  This is the Bible's first record of a woman praying.  We can be certain that godly women, long before Hannah's time, had prayed but this is the first mention in Scripture of a woman praying.

Secondly, the prayer's content. Above everything else, Hannah longed to have a son. 'O Lord of hosts, if you will look on my affliction and give me a son, I will give him back to you in service all the days of his life' (v.11).  It was a cry from the heart.  A lonely wife, longing for a child, taunted by her rival, and not really understood by her husband, poured out her very soul in grief. And it was all done without spoken words! As her lips moved, Eli the priest, misreading the signs, rebuked her for being drunk (v.14).  There are times when the burden of our heart is so great that no words can express it, but how comforting to know that God hears us!

Thirdly, the prayer's consequences.  The Lord graciously answered Hannah's distress and a year later she was nursing her baby son! (vv. 21, 22). Hannah's dark night had been eclipsed by a glorious morning.  Grief and sorrow had given way to joy and delight but as she cradled her infant son, Hannah did not forget what she had promised the Lord.  In token of his faithfulness, she named her son Samuel, meaning, 'asked of the Lord' (v.20). Some time later Hannah took Samuel to Shiloh and presented him to Eli, fulfilling the promise she had made to the Lord.  Hannah's dedication of Samuel is a reminder to all of us not only to give thanks to God for answered prayer but also to carry out whatever vows or promises we've made to him.  Hannah's words to Eli are so full of praise and gratitude to God that they need no comment.  Let them inspire thanksgiving in our hearts. 'For this child I prayed ...therefore as long as he lives he is lent to the Lord' (v.28).

SERMON NOTEBOOK:  'People Like Us'

Road to Emmaus: Luke 24: 13-35

The story of the two disciples walking the road between Jerusalem and Emmaus on the first Easter day is 'one of the immortal short stories of the world' (W. Barclay). Their encounter with the risen Christ is a model for how we can meet him in our lives.

Hearts Opened

The disciples displayed 'downcast' faces (17), as their hearts were preoccupied with grief. They felt let down by God (21), as well as bewildered by all they had heard (22). No doubt their emotions prevented them from recognising Jesus walking with them (16), even though their hearts burned within them (32). Despite our feelings, Jesus is with us in situations of loss or desolation, as well as when we feel let down by God or other people.

In such circumstances, how have we known Jesus' presence?

Minds Opened

Although this pair knew the Scriptures, they didn't understand what they said about the Christ (25-26). Therefore, Jesus opened their minds to make sense of the events they were experiencing (27). The Holy Spirit also brings God's word alive for us, as He challenges our preconceptions about Jesus.

In what ways has this been your experience of reading the Bible?

Eyes Opened

The couple only recognised Jesus when He broke the bread as they ate together (30-31). The turning point came when they invited Jesus into their home, and allowed him to take charge. If we are to recognise Jesus' presence with us, we need to open our lives to him.

What part does Holy Communion play in this?

Open eyes, minds and hearts lead to open mouths. Having discovered Jesus, the disciples can't keep the news to themselves. The Christian message is never truly ours until we have opened our mouths and shared it with others!

Pull up a chair

He is close to all who call on him sincerely – Psalm 145.18

The old man was very ill, so his family called the minister.  When the minister came in, he noticed an empty chair by the bed and said, “I see I'm not your first visitor today.”

The old man smiled and said, “Let me tell you about that chair.  Years ago I found it difficult to pray.  A friend told me not to worry about it.  He said 'Just sit down, put a chair in front of you, and begin to talk to him as you would to a friend.'”  Then the old man added with a smile: “I've been doing that for the last 30 years, and it's been wonderful; it really works.”

Soon the old man died.  His daughter called for the minister.  She said, “When I left him this morning, he was sleeping comfortably.  But when I came back, he was gone.  Then I noticed something: his hand was on the empty chair beside the bed.  Isn't that strange?”

“No,” the minister replied.  “The One in the chair just took him by the hand and they left together.”

If it helps you, pull up a chair today and spend some time talking to the Lord.  Come to him confidently, for He couldn't love you more than He does at this moment – and that will never change.  The Bible says:  “Let us come boldly to the throne of our gracious God.  There we will receive his mercy and we will find grace to help us when we need it.” (Hebrews 4:16).

UCB The Word for Today

Have a teaspoon of Prayer

If you have trouble praying, try just it by the teaspoonful (tsp):

T – thank you
S – sorry
P – please

One way of putting it

A man spent many years as a drunkard and a layabout.  But through the Salvation Army, he turned to the Lord and his life gradually changed.  At Sunday service he became well known for his prayers – like this one, perhaps a little strange, but full of truth:

“Lord, we ain't what we want to be, we ain't what we ought to be, and we ain't what we're gonna be – but praise Thee, Lord, we ain't what we used to be!”

QUESTIONS AND ANSWERS

Is Jesus Christ 'IT'.... or is He only part of something yet bigger still?  Are there other systems out there, alien to our own?

The answer to the question lies in the nature of Christ himself.  He is the key to the whole of our existence.  The Christian apostle Paul sums up the divine purpose vividly:  “...to bring all things in heaven and on earth together under one head, even Christ.”  (Ephesians 1:10)

Why a universe, and not a series of universes?  Christ is the single, unifying reason.  As two student leaders – Tom Parsons and Stephen Nichols – once explained in a Bible study at All Souls Church in London, “Even the origin of the university (Latin: 'uni'- one; 'veritas' – truth) reflects the vision of a single coherent story, one truth.  From the beginning, all subjects on our campuses – physics, music or mathematics – were separate chapters in one over-arching story, slices cut from one cake.”

But in recent years a widespread loss of confidence has resulted in a growing collection of highly diverse and irreconcilable 'stories'; there are as many narratives as there are narrators – 'my' story, 'your' story, the Marxist story, the feminist story.  The university curriculum has widened to bizarre dimensions.  “You can even do courses in Star Trek,” says Tom and Stephen, “or studies on the career of some football star!”  The idea that there could be one story that explains all the rest – a single factor, an individual Person – is dismissed as naïve.

But this is nothing new.  The Christian apostles were up against the most fragmented world-view imaginable.  There was Delphi with its oracle, the rites of the Egyptian god Isis, and Cybele, the mother of gods in Asia.  Romans could go to Greece and identify their own Jupiter with Zeus, or visit Syria and find him in Baal.  Yet this whole edifice was to crumble.

As the message of Christ took hold – by whose 'blood' all things on earth or in heaven could be made one (Colossians 1:20) – a new and unprecedented unity of thought began to take over.  Tatian, the second century Christian leader, spoke of the relief of exchanging the tyranny of 10,000 gods for the benign monarchy of one.  Augustine, two centuries later put it, “This Child of the manger fills the world.”

The apostle Paul put it still more dramatically:  “He who descended is the very one who ascended higher than all the heavens, in order to fill the whole universe.”  (Ephesians 4:10).  By this, Paul meant that there is no part of the universe that is free from Christ's control.  Secondly, there is no room for anyone else.  Diana, Mithras, Jupiter, Osiris and Venus had to go.  Jesus has taken all the space!  Thirdly, the ascension of Jesus implies, not a Christ-deserted world, but a Christ-filled world.

There is just one great universe – and Christ is its explanation and goal.

From 'The Top 100 Questions – biblical answers to popular questions’ by Richard Bewes (Christian Focus)

Good likeness

Some children were asked: “What do you think of Jesus?”

“Jesus,” said one little boy, “is the best photograph God ever had taken.”

Follow him

God desires a unique destiny for your life, not a run-of-the-mill destination.  There's no way to know where He intends to lead you, but there's one way to get there: follow where He leads, and leave the rest to him.     Anon.

Our God

Our God is able – (Daniel 3:17)
able to save (Hebrews 7:25)
able to help (Hebrews 2:18)
able to provide (2 Corinthians 9:8)
able to do far more than we ask or think (Ephesians 3:20)

Exploring Our Faith

We are all on a life journey of discovery and Christians describe this as their spiritual journey, their journey of faith.  At the heart of being a disciple of Jesus is our faith, but what does this actually mean?  Before we can begin to explore our faith we need to understand what it is.  In his book 'To Love and To Serve' Jonathan Draper describes faith as knowing enough to get on with, but having knowledge that is incomplete, limited and partial.  The Bible interprets faith as trust, reliance or fidelity.

Christ has faith in his absolute unity with God.  His is a personal response to God's blessing.  We strive to be more Christ-like and therefore need to make that personal response of faith too.  Faith is not an intellectual passive thing, but a radical and total commitment to Christ; a conscious human act and experience.

Martha explored her faith when she made time to be with Jesus after Lazarus died.  She moved from a general statement of belief to a personal response of faith after she heard Jesus say, 'I am the resurrection and the life...'.

But faith cannot be explored in unity with God alone.  We also need unity with each other for our faith to grow.  We need to respond and act together as members of the body of Christ.  We need to learn with, and from, each other; open our eyes to see the world as God sees it and share this with others; ask questions of ourselves; and not be afraid to ask questions of others and God.

No journey of discovery is the same but if we want to move forward in faith we have to consciously step out into the unknown and put absolute trust in God to guide us.

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