Saint for the month of
October 2003
Francis of Assisi
October 4th
The
great founder of the Franciscans was born 1181 and served
as a soldier. His father was a wealthy cloth
merchant living at Assisi in Umbria
A vision of Christ calling him to poverty inspired the
saint to make a pilgrimage in rags to Rome. In Rome
he met a leper, gave him money, and went so far as
to kiss the man's diseased hand, an unthinkable act at
that time.
In a ruined chapel near the gates of Assisi, Francis
seemed to hear a voice from the crucifix before
which he was praying, " Francis, go and repair my
house, which you see is close to ruin." Francis
ran to his father's warehouse, took as much cloth
as a horse could carry, sold the cloth and the horse
and gave the money to the priest in charge of the chapel.
When his father angrily summoned Francis before the
bishop, the saint solemnly took off all his clothes
and gave them to his father. The bishop gave him a
cloak. Francis said he now had only one father, his
Father in heaven.
Now he took absolutely the rule in Saint Matthews Gospel'
that Christ's apostles should have nothing of their
own. He gathered many followers and made a simple
rule of life for them. Poverty was, he said, his 'lady'
and any illness 'sister'. He looked on his body as
'brother donkey'. He loved every created thing,
'brother sun', 'sister moon, and even 'sister death' as
God's gift.
His
order spread throughout Italy as many more followers were
attracted to this holy man. He was beginning a
forty day fast in 1224 and had a vision of a suffering
crucified figure that was so intense as to leave
permantely imprinted on the saint the marks of the
nails and sword that had pierced Jesus at his passion.
For the remaining two years of his life, the saint kept
these stigmata a secret. A Franciscan brother
announced them after Francis's death. Another
wrote, 'it was as if Francis had just been taken down
from a cross'.
Francis
was declared the patron saint of ecologists. (a study of
plants, animals and people in relation to the
environment)
Richard F. Sibley
October 2003
Saint for the Month of
September 2003
Gregory the Great,
September 3rd
Gregory
the Great was pope for fourteen years from 590 until his
death in 604.For the first two decades of his working
life he was a distinguished administrator, rising to
become prefect of Rome when the Lombards were threatening
the city.
In the year 574 he transformed his own home into a
monastery and became a monk. He lived apart from the
bustle of civic life for several years, until Pope
Pelagius11 ordained him and appointed him as one of his
seven papal deacons..
Between 579 and 585 he was the pope's agent at Constantinople.
The experience stood him in good stead later, for Gregory
decided that the Byzantine court had little interest in
protecting the Italians and even the Patriarch of
Constantinople looked mostly after his own interests.
On his return he became abbot of his monastery, and
conceived a desire to convert the English. he had seen
some Saxon slaves for sale in Rome, learning they were
Angles thought they ought to become 'angels'. on his way
to Britain, he was recalled to Rome, to help counteract
the plague, which killed the pope. Gregory was elected in
his stead, and therefore entrusted the conversion of the
English to St Augustine of Canterbury and forty other
monks from his own monastery.
Gregory was a tireless energetic and charitable pope. He
abolished fees for burials and looked after those
suffering from famine, he would not allow injustice to
Jews, he wrote hymns. he reformed the church's worship
and introduced what today is known as the Gregorian
chant. Disregarding the rights of the Byzantine emperor
he made his own peace with the marauding Lombards and
ransomed their prisoners.
He wrote prodigiously--over 800 of his letters survive,
as well as rules for the life of a bishop, a commentary
on the Book of Job, and the lives of many Italian saints.
It was he who described the office of a pope to be 'the
servant of the servants of God'
Quote:
'The
Holy Bible is like a mirror before our mind's eye. In it
we see our inner face. From the Scriptures we can learn
our spiritual deformities and beauties. And there too we
discover the progress we are making and how far we are
from perfection.'
Gregory the Great (September 3)
Richard. F. Sibley. September
2003
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