News

HM The Queen to inaugurate Eighth General Synod

Her Majesty The Queen inaugurated the Eighth General Synod of the Church of England in Church House, Westminster on Tuesday, 15 November.

The inauguration ceremony followed the Eucharist in Westminster Abbey, at which the Archbishop of Canterbury, Dr Rowan Williams, presided, and the Revd Professor Frances Young (until her recent retirement, Edward Cadbury Professor of Theology at the University of Birmingham) preached. Professor Young was the first woman and the first Methodist to preach at the five-yearly inauguration ceremony of the General Synod.

More than a third, 37%, of the elected members of the General Synod are starting their first five-year term. Among issues they will consider in that period are the legislative proposals for the consecration of women as bishops. Other legislative business will include the outworking of the reviews chaired by Professor David McClean on Clergy Terms of Service and by Professor Peter Toyne on the Dioceses and Pastoral Measures, relating to the diocesan and parochial structure of the Church, the legal framework for new initiatives in mission, and the closure of church buildings.

Facing the Challenge of Terrorism

The new Synod began its work with a major debate on Facing the Challenge of Terrorism. The debate was resourced by a report from the Mission and Public Affairs Division, and gave the Synod the opportunity of reflecting on the events in London of 7 July and the Government's response to them, particularly the Terrorism Bill which made its way through Parliament in November.

The report recognises that an effective counter-terrorism strategy will require understanding and addressing the underlying causes of terrorism without excusing violence. In considering legislation, it urges political parties to heed the warnings from history over the progressive erosion of fundamental rights. It concludes with a call to members of the Church of England to promote greater understanding, reconciliation and respect within their local communities, especially where there are significant numbers from other faith traditions.

Legislative Business

The major item is the Dioceses, Pastoral and Mission Measure and related legislation.

The items, which come before the Synod for First Consideration, give effect to the recommendations of the Toyne Review of the Pastoral and Dioceses Measures, which were approved by the Synod in February 2004.

The general aim of the draft legislation is to improve the Church's structures and processes in a way that will enable it to further its mission, in the broadest sense. In particular, it develops the process for diocesan reorganisation (at present to be found in the Dioceses Measure 1978), so that the Dioceses Commission can take a proactive role. It also helps to simplify, devolve and make more flexible the procedures in the Pastoral Measure 1983 for reorganisation at parish level and the closure of churches for regular public worship; and it provides a new legal framework for 'mission initiatives'.

The Admission of Baptised Children to Holy Communion Regulations, which also come before the Synod for First Consideration, will replace the existing Guidelines on this subject, produced by the House of Bishops in 1997, and will take account of the developing practice of admitting children to Holy Communion before Confirmation.

Seminar on Episcopacy

This theological seminar on the episcopate was intended to enable Synod members to reflect further on some of the wider theological issues relevant to the debate on women bishops. The Synod considered the report of the Bishop of Guildford's Group, which identified the options for taking forward Synod's decision to remove the legal obstacles to the consecration of women as bishops, in February 2006.

Nine leaders from six major faiths stand against euthanasia

In an unprecedented move, nine leading figures from the six major faith groups in the UK have joined forces to give a serious warning about any proposed change in the law to allow assisted suicide and voluntary euthanasia. The action came just a few days before the high profile debate in the House of Lords on the Select Committee report on Lord Joffe's Assisted Dying for the Terminally Ill Bill.

The nine leaders, representing many millions of adherents, published an open letter - signed by them all - that was sent to all members of both Houses of Parliament.

The religious leaders reminded Parliament that legalising assisted suicide and voluntary euthanasia would radically alter the moral basis of our society by severely undermining respect for life. They collectively re-affirmed their belief in the sanctity of human life which is underpinned by rapid advances in palliative care. These mean that suffering can be minimised - the arguments put forward by the pro-euthanasia lobby that assisted suicide is necessary to ease the sufferings of the terminally ill therefore lack any credible scientific evidence.

The leaders also stressed the opposition of the vast majority of medical professionals, including GPs, to any change in the law on intentional killing. They pointed to the serious problems being faced by countries that have legalised euthanasia or assisted suicide. In the Netherlands, 1 in 32 deaths now involves some element of legal or illegal euthanasia; a similar law in the UK could lead to 13,000 deaths a year. Furthermore Dutch pro-euthanasia groups are now campaigning for further relaxations, for example to include people suffering from dementia.

They concluded with a warning that the so-called 'right to die' would inexorably become the duty to die and potentially economic pressures and convenience would come to dominate decision-making.

Bishops give 'Angels' their support

Songs such as Robbie Williams' Angels and others with a spiritual element do not turn a civil marriage ceremony into a religious service and could be included if a couple wishes, according to the Church of England's House of Bishops

Responding to a consultation document from the General Register Office on the content of civil ceremonies, the bishops said 'some of the prohibitions made in the past in relation to certain readings and music have been excessive'.

"There is scope for a somewhat more generous approach," the bishops say, "provided it does not start to blur the fundamental distinction between a civil ceremony and a religious event." Maintaining such a distinction, they say, is as much in the interests of the State as of the churches and other faiths.

The Rt Rev Martin Wharton, Bishop of Newcastle, said: "The Church sees marriage as central to the stability and health of human society and so to be encouraged and supported. While there does need to be a clear difference between a religious marriage ceremony and a civil one, the House of Bishops doesn't see songs like Angels and readings with some spiritual element as creating a religious service. They wouldn't be part of a usual Sunday service, for example."

In its response to the consultation, the House of Bishops proposes a set of principles that would offer registrars clear and easily applied tests to use when couples are planning their civil ceremonies.

The response argues that the Marriage Act 1949, in prohibiting a 'religious service' for a civil marriage ceremony, should not be seen to preclude the inclusion of material which mentions God or contains a spiritual element, or the playing of background music from sacred works. Registrars should, however, the bishops say, continue to decline to include the following:

* any part of or extract from an authorised or recognised marriage service of any church, denomination or faith community;

* any other religious rite or ceremony or any part of one;

* prayers or intercessions

* any vows or blessing with a religious content

* religious addresses (e.g. sermons/homilies)

* readings from recognised religious texts which are foundational to the Church, a denomination or faith community and such as would form part of its religious services ( e.g. readings from the Bible, the Koran, the Torah and similar)

* hymns, worship songs and chants of a kind which would form part of a gathering of members of the Church, a denomination or faith community for worship together.

Hitting the pause button on hectic living

New book and website aim to look afresh at the concept of 'Sabbath'

As major chain stores line up to appeal for all-day opening on Sundays, a new resource published by Church House Publishing aims to re-inject the original meaning of the Sabbath - as a period of pause, reflection and decluttering - into overcrowded and busy lives.

Organised over five interactive 90-minute sessions, Life Balance is a step-by-step guide to exploring the concept of Sabbath in the twenty-first century and offers tips on 'cutting across' preconceived ideas about the need for creating space to think and reflect. The authors show how Sabbath principles of resting, thanksgiving, justice and generosity can be taken into the whole of life and applied through the week.

Out goes the image of the Sabbath as a day of putting your feet up. Gone too is a "shallow definition of rest and relaxation as an individualistic pursuit". The authors also readily dispense with the idea of the Sabbath being about "religious observance with no social conscience".

In its place, the book suggests, come drawing up lists of 'favourite things' to help celebrate the best things in life; and activities designed to highlight how much time we proportionately spend working, playing and resting. Other aspects of the course draw inspiration from watching clips from films as diverse as Amélie and Chariots of Fire. The book remains anchored to biblical study - and offers a broad yet incisive sweep of references to the concept of rest and the history of the Sabbath throughout both the Old and the New Testaments.

The book is ideal for Lent courses, cell or house groups requiring an imaginative, thoughtful resource that helps guide those taking part through activities and dialogues towards a new way of approaching 'down time', as a time for refocusing on, sharing, and enjoying the beauty of God's gifts to humankind. The authors, Sue Mayfield and Revd Robert Warren, pledge to help readers dig up the long-forgotten treasure of the Sabbath and have pedigrees that suggest they will be successful.

Sue is a fiction writer with many years youth-work experience, while Robert was the Church of England's National Officer for Evangelism between 1993 and 1998 and spent five years as a full-time member of the Springboard team.

The Bishop of Reading, The Rt Rev Stephen Cottrell, commends the book: 'Keeping the Sabbath holy is not just another commandment conveniently forgotten in the society that loves being busy; it is a gift of God in creation: a way of restoring balance to life... A free holy-day is guaranteed with every purchase!'

The book is supported by a separate minisite, www.chpublishing.co.uk/lifebalance, which contains extra resources for those leading groups through the course.

Life Balance is published by Church House Publishing, priced only £3.99, and is available from all Christian bookshops and Church House Bookshop, 31 Great Smith Street, London SW1P 3BN, tel. 020-7898 1300, e mail bookshop@c-of-e.org.uk , or on the web at: www.chbookshop.co.uk (mail order available).

Statistic of the Month

Rapid growth of lone parent families

There have always been some families with just one parent, often in the past because one parent died prematurely. Divorce, temporary relationships - whether with casual or co-habiting partners, or sometimes artificial insemination are more likely to be the reasons in the 21st century.

Government figures show that in 2001, one-quarter, 25%, of all UK families were lone-parent families. This is likely to become 33% by 2010. In 2001, married-couple families (with or without children) made up 62% of the total, likely to be under half, 49%, by 2010. The remaining families are cohabiting couples, 13% in 2001 and 18% by 2010.

Most lone-parent families are lone mothers.

Just 3% are lone fathers, and 2% are widow(er)s. Lone parent children are however less likely to well at school or to be well adjusted later on, and more likely to take drugs, have under-age sex, or live in a poorer standard of housing than average. They are also often likely to be less welcome in church! How do we go out of our way to encourage those in such circumstances?

2% by 2040?

The Daily Telegraph featured an article in September which indicated that if nothing changes the percentage of the population attending church by 2040 could be as low as 2%, compared with 7% in 2005.

This dismal forecast was based on the numbers in Religious Trends No 5, published by Christian Research. G K Chesterton once wrote that "five times in the last 2,000 years the church has to all appearances gone to the dogs. In each case it was the dogs that died." The view expressed in Religious Trends is that the UK may be approaching a sixth time, and it looks as if the dogs are currently gaining the upper hand.

Part of the worry is that by 2040, 65% of the 1.2 million then attending church will be 65 or over. That clearly is likely to be bad for the church’s image as well as a considerable problem in terms of people with energy to organise and run church activities.

The report stresses that there is an opportunity now to change these trends. We need to reach out in imaginative ways, and to encourage those churches already experimenting with "fresh expressions" of worship and attendance.

Parents Fail To Report Missing Children

The Children's Society is urgently calling for a national network of refuges for runaway children as new research reveals many parents are not reporting their children missing and thousands are being harmed on the streets.

The charity's campaign is being driven through its core church supporters and clergy.

An estimated 100,000 children aged under 16 run away from home or care overnight each year in the UK and are mainly fleeing family conflict, abuse or neglect. This figure has not changed since similar research was conducted in 1999. According to the new research conducted by The Children's Society with the University of York, which surveyed 11,000 children, aged 14 -16:

* Two thirds say their parents or carers did not report them missing to the police

* One in six say they were forced to sleep rough or with strangers

* One in 12 say they were hurt or harmed while away from home

The charity and its church supporters are alarmed that so many children say they were not reported missing as this puts them at greater risk of being harmed on the streets and forced into criminal activity. More than one in 10 children in the survey said they were forced to beg, steal or resort to other dangerous survival strategies.

Local authorities in England are required to offer help to young runaways but support services on the ground are patchy or non-existent. The Runaway Helpline, which takes calls from 8,000 children a month, says its operators often feel the frustration of not being able to refer distressed children to safe accommodation.

There are only three official refuges for runaways in the UK with a total of 10 beds - one for every 10,000 children who run away. Government funding for two of these refuges ends in March next year (2006).

Bob Reitemeier, The Children's Society's chief executive says: "The charity is deeply concerned that with only ten refuge beds thousands of children will remain at risk on the streets. Unless the Government urgently funds a national network of refuges for runaways, these children could slip into the hands of dangerous adults and be harmed."

"The number of children not reported missing is alarmingly high. While some parents may know where their children are staying, the figure is still shocking. We are concerned that if the police are not alerted, the only people looking for these children will be those we pray won't find them."

Church supporters, parishes and a coalition of organisations including The National Missing Person's Helpline and existing refuge providers (NSPCC, St Christopher's Fellowship, Aberlour) are backing the charity's Safe & Sound campaign call.

A petition signed by more than 100,000 supporters - one for every child who runs away - will be delivered to Downing Street today (October 10) calling for Government action.

The campaign has also been boosted by parishioners who have lobbied 83 local

authorities to implement Government guidelines ensuring services are provided for runaways.

For more information about The Children's Society's campaign visit the charity's website www.childrenssociety.org.uk/safeandsound

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